Про що Центрована на особистості терапія? 19 тверджень Карла Роджерса

Концептуальні та філософські основи психотерапевтичного методу Карла Роджерса. 19 тверджень були опубліковані ним у книзі "Центрована на клієнті терапія" 1951 р. У відео подаю ці твердження українською мовою із коментарями деяких сучасних дослідників методу клієнтцентрованої терапії, а також з моїми власними рефлексіями стосовно них. В тайм-кодах нижче знайдете посилання на кожне твердження, де я публікую їх мовою оригіналу. 02:48 - Твердження 1 All individuals (organisms) exist in a continually changing world of experience (phenomenal field) of which they are the centre. 04:43 - Твердження 2 The organism reacts to the field as it is experienced and perceived 06:40 - Твердження 3 The organism reacts as an organised whole to this phenomenal field 10:26 - Твердження 4 The organism has one basic tendency and striving – to actualise, maintain and enhance the experiencing organism 12:44 - Твердження 5 Behaviour is basically the goal-directed attempt of the organism to satisfy its needs as experienced, in the field as perceived. 14:26 - Твердження 6 Emotion accompanies, and in general facilitates, such goal directed behaviour, the kind of emotion being related to the perceived significance of the behaviour for the maintenance and enhancement of the organism 17:49 - Твердження 7 The best vantage point for understanding behaviour is from the internal frame of reference of the individual 21:34 - Твердження 8 A portion of the total perceptual field gradually becomes differentiated as the self 25:08 - Твердження 9 As a result of interaction with the environment, and particularly as a result of evaluational interaction with others, the structure of the self is formed – an organised, fluid but consistent conceptual pattern of perceptions of characteristics and relationships of the “I” or the “me”, together with values attached to these concepts 32:01 - Твердження 10 The values attached to experiences, and the values that are a part of the self-structure, in some instances, are values experienced directly by the organism, and in some instances are values introjected or taken over from others, but perceived in distorted fashion, as if they had been experienced directly 36:53 - Твердження 11 As experiences occur in the life of the individual, they are either, a) symbolised, perceived and organised into some relation to the self, b) ignored because there is no perceived relationship to the self-structure, c) denied symbolization or given distorted symbolization because the experience is inconsistent with the structure of the self 43:16 - Твердження 12 Most of the ways of behaving that are adopted by the organism are those that are consistent with the concept of self 46:20 - Твердження 13 In some instances, behaviour may be brought about by organic experiences and needs which have not been symbolised. Such behaviour may be inconsistent with the structure of the self, but in such instances the behaviour is not “owned” by the individual 52:04 - Твердження 14 Psychological maladjustment exists when the organism denies awareness of significant sensory and visceral experiences, which consequently are not symbolised and organized into the gestalt of the self-structure. When this situation exists, there is a basic or potential psychological tension 54:54 - Твердження 15 Psychological adjustment exists when the concept of the self is such that all the sensory and visceral experiences of the organism are, or may be, assimilated on a symbolic level into a consistent relationship with the concept of self 01:00:55 - Твердження 16 Any experience which is inconsistent with the organization of the structure of the self may be perceived as a threat, and the more of these perceptions there are, the more rigidly the self-structure is organised to maintain itself 01:03:10 - Твердження 17 Under certain conditions, involving primarily complete absence of threat to the self-structure, experiences which are inconsistent with it may be perceived and examined, and the structure of self-revised to assimilate and include such experiences 01:05:34 - Твердження 18 When the individual perceives and accepts into one consistent and integrated system all his sensory and visceral experiences, then he is necessarily more understanding of others and is more accepting of others as separate individuals 01:09:28 - Твердження 19 As the individual perceives and accepts into his self-structure more of his organic experiences, he finds that he is replacing his present value system – based extensively on introjections which have been distortedly symbolised – with a continuing organismic valuing process Місце, де слово створює людину Запис на онлайн-консультацію в приватні повідомлення. Мій сайт - https://rudyipsy.minisite.ai/
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